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cypriathus · 19 hours

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I updated both of their families.

Here are my versions of Hades and Persephone!

POTENTIAL TRIGGER WARNING: There is a brief moment of coitus in regards to the second character.

Hadeszloni is a mysterious and patient fallen angel who has a sadistic enjoyment in torturing the guilty and a gentle-hearted admiration for his family and friends. He shows uncompromising and inflexible resolve due to his very strict and serious nature, taking his underworld duties earnestly. He lacks merciful pity to sinful and irredeemable people, and his presence invokes a sense of fearful apprehension in those unfamiliar with him. When interacting with sinners and wicked strangers, he’s not warm and friendly, treating them in a distant, reserved, and cruel way. He’s a conscientious workaholic with mild manners, logical thinking skills, and bureaucratic ideals based on equality, accountability, responsibility, and continuity. Despite the depressing and morbid environment he works in, he has a happy-go-lucky and positively stoic outlook on life. Hadeszloni is quite affectionate, generous, and welcoming to guests that don’t mean harm, and takes his loyalty to others seriously.

He’s approximately 6’ 3” (190.5 cm) with an average mesomorphic build, a rectangular figure, a slightly protruding ribcage, and sloping shoulders. He has greyish-blue vulture skin with faint golden veins, screech owl wings, yellowed teeth, and sharp black claws and talons. He has shoulder-length, curly raven-black hair, sideburns, and collarbone-reaching goatee with streaks of light grey and reddish-brown. His glowing eyes are the hue of a tuscan cypress with saffron-yellow pupils and glaucous sclera. His pauldrons are donkey skulls that are missing their lower jaws, and he dons a flame-coloured laurel and a black leather necklace with a rose gold key. Hadeszloni has lustrous bluish-black robes made from the finest silk that shimmer with glimpses of eternally tortured faces. He also wears a silver breastplate, a rose quartz girdle with dried pomegranates, golden greaves, and blood red sandals. He has three rings: a golden wedding band on his left ring finger; a blue diamond ring below the wedding band; and a star ruby solitaire on his right middle finger. He’s in possession of a silver-grey dogskin modius that bestows complete invisibility upon the wearer, making them indiscernible to all forms of life. He has a bident of adamantine red spinel that could sunder the earth, creating a passage between the worlds of the living and dead.

He can control all of the riches that are found within the earth and drag people to the underworld if they dared to use his name in a blasphemous manner. He possesses absolute knowledge of the underworld, earth, and death, and can manipulate darkness, harvests, subterranean treasures, earthquakes, soil, and fertility. He has an indomitable will, necromancer abilities, and the power to induce fear and poverty, and bestow golden luck. His physical strength, mental wellness, and brain flexibility are empowered by cemeteries, death, monetary values on earthly goods, sadness, and pomegranate seeds. He’s able to store all mortal and immortal souls and earthly riches in an astral plane of existence that he only has access to. He can summon three-headed hellhounds, navigate treacherous waters, determine the worthiness of souls in the afterlife, and maintain balance and order in Nifjazroghetus.

FAMILY:

Unnamed Angel of the Harvest Month and Destructive Time or “Cronus” (father)

Unnamed Angel of Comfort, Good Living and Fertile Mothers or “Rhea” (mother)

Poreszudani (younger brother)

Ziesowa (younger brother)

Herivota (sister-in-law)

Uresaphon (nephew)

Unnamed Angel of Panic, Flight and Rout or “Phobos” (great-nephew)

Unnamed Angel of Terror and Dread or “Deimos” (great-nephew)

Unnamed Angel of Harmony and Concord or “Harmonia” (great-niece)

Hespazotun (nephew)

Unnamed Angel of Youth or “Hebe” (niece)

Unnamed Angel of Childbirth or “Eileithyia” (niece)

Apurvolen (nephew)

Artemokhus (niece)

Dionusza (nephew)

Hermazotius (nephew)

Heraklotius (nephew)

Purszathome (wife)

Unnamed Angel of Nightmares, Ghosts and Funerary Rites or “Melinoë” (stepdaughter)

ALIASES/NICKNAMES:

Hades

Angel of the Dead and Riches

The Renowned

The Notorious

Good Counsellor

The Rich One

Lord Over All

Host of Many

Receiver of the Dead

Man of Good Repute

He Who Leads People Away

FUN FACTS/EXTRA INFORMATION:

As an Æylphitus, his name means “unseen”.

Whenever he’s furious, his hair turns into a mass of blue flames

He’s the king of Limbo

He rides a rose gold chariot that’s driven by four immortal, pitch-black horses

He has a golden palace that’s located near the centre of Limbo

He received newly arrived sinners in the hall of his palace where, seated upon an ebony throne and attended by four spirit judges, he assigned them their lot in Nifjazroghetus.

He possesses an orchard of pomegranate trees, cypress, mint, and white poplar that’s beside his palace, which is tended by torch-bearing nymphes. Those who dare to eat the seeds of the pomegranates from his orchard will be trapped in Nifjazroghetus for an eternity.

He has an everlasting asphodel field in paradise where his immortalised sable-black cattle roam

He has a pet screech owl that is a bestower of ill omens and acts as his messenger

He holds onto an asphodel flower crown that Purszathome made for her

He often has a solemn and mournful look

Purszathome is a happy-go-lucky, sombre, and curious fallen angel that loves to playfully tease people and socialise with others. She deeply cares about her family, friends, and lover, willing to loyally protect them, offer them suitable advice, and do fun activities with them. Although seemingly innocent, she can be dreadful and cold-hearted, holding the capability to stand up for herself and do what’s right. She only shows rightful hatred towards those who wronged her or have committed heinous acts, not bothering to turn over a new leaf. Due to how her mother raised her, she’s quite oblivious to many aspects of the multiverse and mortal life. Her experiences in Nifjazroghetus have endowed her with wisdom, resilience, and a profound understanding of the cycles of life and death. Purszathome is more reasonable and compassionate than her husband, and has a considerate, refined, and tasteful attitude.

She’s about 5’ 11” (180.34 cm) with a stunning ectomorphic build, a pear-shaped figure, a well-defined waist, a slightly swollen belly, and prominent thighs. She has snow-white skin that has an earthy brown tint, bronze freckles, and sparkling metallic green eyes with flecks of rose gold, which become a dark red-violet when in Nifjazroghetus. Her long, wavy hair is a strawberry blonde during the morning and early afternoons, and a cherry red during late afternoons and the evening. She possesses large wings that mimic the colouration of a cockerel, and her legs are the hindquarters of a red deer. Purszathome wears a blue-green dress made from rectangular fabric that’s folded around her body with golden pins and a bronze-hued girdle. Her girdle is decorated with dried pomegranates and her dress is adorned with embroidery of light purple roses and golden daffodils. She dons pearlescent white asphodel-shaped earrings, a silver necklace with a tanzanite butterfly charm, and a left side bronze pauldron covered in roses, crocuses, irises, lilies, and larkspurs. She often carries a golden sheaf of freshly harvested grain and a torch of red reed that’s tipped with hellfire.

She can manipulate spring’s bounty, the balance between growth and decay, agriculture, vegetation, grain, innocence, fertility, passion, marriage, girlhood, childbearing, pain, madness, and destruction. She’s able to bestow desired capabilities to those who seek her out with genuine hearts and utilise necromancer abilities. In order to punish sinners and people who utter curses in Purszathome’s name, she summons monstrous creatures of vengeance and retribution to deal with them. She’s capable of renewing floral, animalistic, and humanoid life, facilitating peaceful or agonising deaths, and initiating a safe passage towards the afterlife. She can maintain the balance of the seasons, ensuring that life, death, light, and darkness are in harmony.

FAMILY:

Demathonszur (mother)

Unnamed Angel of the Hearth and Home or “Hestia” (aunt)

Hadeszloni (husband)

Unnamed Angel of Nightmares, Ghosts and Funerary Rites or “Melinoë” (daughter)

ALIASES/NICKNAMES:

Persephone

Angel of Spring

Mixed Daughter

Saviour Maiden

Bringer of Fruit

The Knowing One

Exacter of Justice

She Who Must Not Be Named

FUN FACTS/EXTRA INFORMATION:

As an Æylphitus, her name means “to destroy murder”.

She’s the queen of Limbo

She was initially abducted by Hadeszloni in retaliation of her mother’s overprotective and capricious nature, but they ended up falling in love with one another after clearing up some misunderstandings around Demathonszur.

She stays in Nifjazroghetus for one half of the year as Hadeszloni’s wife and the other is spent with Demathonszur in Olympus.

Dionusza is her best friend

She enjoys spending her free time in fields where there’s an abundance of flora, picking flowers and making crowns out of them.

She strongly refuses to admit that Ziesowa transformed into a python and secretly had sex with her in a flower field outside of Nifjazroghetus.

She likes to talk and play with the nymphes

She enjoys collecting flowers with the Oceanids and Artemokhus

She has a field of pomegranate trees, poppies, and garden mint near the entrance of Limbo

She’s in possession of a pet rooster

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cypriathus · 22 hours

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I added two new terms:

Druidry: It’s an ancient form of magic that harnesses the vast powers of nature to preserve multiversal equilibrium and protect all life. It allows users to fully comprehend the secrets of the multiverse and unleash nature’s raw energy to perform a wide variety of tasks (e.g. create entire forests, increase land fertility, and restore natural harmony). Users of druidry can rain celestial fury on targets from a great distance, bind them with enchanted vines, and ensnare them in unrelenting cyclones. With experience, they can become skilled practitioners of healing, great seers, and master shapeshifters that can take on the forms of wolves, bears, cats, storm crows, and sea lions.

Druids: It refers to both female and male mages of druidry.

Unique terminology used in my work

POTENTIAL TRIGGER WARNING: Some things talk about fictional diseases, drugs, and a mental health issue. There is also a proverb that refers to male genitalia.

Land of bloody foam, prosperous milk, and fermented honey: This is used by angels and some fallen angels when talking about heaven. It shows their deep respect and pride in their natural abode.

Earthly purgatory: It’s often used when talking about the Pnemazokhus as they are often described as beings stuck between the corporeal and incorporeal states. It also describes how they’re usually unable to properly move onto the afterlife, hence why being bound to the earthly plane of existence.

To wait before an isle of blowing sand: Waiting to complete or achieve tasks and/or goals for an unsightly amount of time, while opportunities run dry. It can also refer to those who are on their deathbed, waiting to pass away and move onto the afterlife.

Do not go around tasting a pig’s vomit: Respect the privacy of others and don’t bother sticking your nose in their business unless it’s absolutely necessary.

Let his fiery sword touch one’s psyche: To pray for assistance in regards to the arduous purification of rewriting one’s own wrongdoings or to help those who are going through a period of temptation and strife.

Cover one’s mouth with a hot coal: Being aware that certain words and tones of voice can hurt the emotions of others. It’s better to carefully choose your words and tone of voice in order to minimise the likelihood of emotionally hurting someone.

The little sparrow is bigger than a hawk’s ribcage: Some people may appear to be weak and vulnerable, but it isn’t wise to judge them as they’re much more than initial first impressions.

Don’t charge head first for the golden fleece: Think before you act or you’ll suffer the negative consequences as a result.

Under the rule of his cosmic multiverse: All life is eternally bound to the fundamental and indestructible rule of Cosmos, and everyone and everything is obliged to show respect and honour.

Mere flick of the tongue: Being able to instantly know and respond accordingly to what the other person is talking about.

Hissed by the sun: It’s used to refer to those who have been partially or brutally sunburnt.

Tip of the white bull: The penis glans of the male reproductive organ.

Drowning in madness: Going insane or slowly losing one’s own humanity.

Fat-lipped: A liar who is all talk and no action.

Maggot-sucker: Individuals who extort money or live off of other people in order to be provided with basic necessities such as shelter.

Creational mishap: This is used by Æylphitus to refer to offspring and/or newly created lifeforms with noticeable physical and mental differences compared to their own species as an unexpected mistake.

Rebellious defect: This is used by the Government of Interdimensional Peace and Righteousness (GIPAR) when referring to traitors and rebels who are against them and are actively trying to overthrow them.

Esper: It’s a term that the Bureau of Researching and Securing Extramundane Curiosities (BRSEC) use to refer to psychics.

Metaphysical exhaustion: It’s a major form of death amongst the Æylphitus and psychics, and it involves the overuse of their abilities, which is deeply connected with their life energy. The best way to prevent metaphysical exhaustion is to understand one’s own abilities and how much life energy it requires, and learning how to limit their dependence on them.

Secret bodily weakness or physical Achilles’ heel: All Æylphitus are born with one or more physical weaknesses that can be exploited. Once a person figures out their unique bodily weakness(es) and successfully targets it, it noticeably weakens their abilities and they become more susceptible to harm. They’re very specific and can be difficult to properly target as a result of that.

Paranormal psyche: It’s an important magic-giving spirit that the Æylphitus, mages, and psychics are born with. This unique spirit is connected to one’s own life energy, but that varies on its inborn prevalence.

Mage: Humans who are born with a not fully formed paranormal psyche or magical spark. As a result of this unique characteristic, it helps them to have a better grip on controlling the type(s) of magic they’re personally interested in. However, their usage of magic is limited to utilising incantations inscribed in grimoires. They’re sometimes referred to as practitioners of magic.

Psychic: Humans who are born with a fully formed paranormal psyche. Once they’re born, their psychic abilities are either completely or slightly dormant. They only awaken after the individual has encountered a traumatic event. They’re susceptible to metamorphosing into an Æylphitus. Most are born with subtle biological differences that revolve around height, and skin pallor and melanin.

Accursed: People who have been afflicted with a curse. Sometimes they have inherited their curse from one or more biological relatives. Similar to psychics, they can be susceptible to metamorphosing into an Æylphitus, but it depends on the curse they have. They can only have one curse, two or more would result in immediate death from epileptic sensory overload and heart failure.

Incantation: They can only be utilised through loud or quiet verbal speech such as shouting and mumbling. There are different incantations they can utilise and these consist of summoning, defence, offence, healing, love, resurrection, scrying, teleportation, creation, and curse spells. Incantations are often used with wands, which act as easily controllable conductors of magic. By pointing and using specific hand movements, the spell is more likely to perform successfully. For example, a mage might slash the air upwards or downwards to mimic opening a cosmic rift in order to perform a summoning spell. They’re used to create magical items such as potions and inscribe runic symbols that contain a particular spell of choice (e.g. creation spell).

Black magic: It consists of necromancy, magical curses, enchantment (influencing the minds, emotions, and/or senses of living creatures or altering the quality and/or physical properties of objects and beings), and conjuration (creating or transferring an object or living being to a specified location). It originally referred to the use of these aforementioned magic types for evil and selfish purposes.

White magic: It consists of divination (there are numerous types that gain information through different means such as ornithomancy, geomancy, and cartomancy), magical creation, animancy (manipulating the forces of life), manipulation of nature, and abjuration (the ability to heal, protect, and support). It originally referred to the use of these aforementioned magic types for good and selfless purposes.

Eldritch magic: It’s a very ancient form of magic that utilises the combination of incantations and the assistance of one or more Hirczalotepus Tejasozuri. It grants the user immense power, magical insight, and the exceptional ability to wield the kind of magic associated with one or more Hirczalotepus Tiaphozurs. However, it can lead to behavioural and physical changes if used for prolonged periods of time.

Alchemy: It’s a philosophical, protoscientific form of magic that revolves around the transformation and/or combination of matter. Its original purpose was to achieve the conversion of base metals to gold, and the discovery of a universal elixir and means of indefinitely prolonging life.

Archmage: A powerful and fully enlightened mage, and they’re often the leader of a magocracy, which is a society ruled by practitioners of magic.

Witch: It refers to female mages of black magic.

Warlock: It refers to male mages of black magic.

Wizard: It refers to both female and male mages of white magic.

Druids: It refers to both female and male mages of druidry.

Sorcerer: It refers to male mages of eldritch magic.

Sorceress: It refers to female mages of eldritch magic.

Alchemist: It refers to both female and male mages of alchemy.

Cunning folk: People who utilise their magical spark to entertain people by performing various mind-boggling tricks that don’t have a legitimate, clear answer.

Clone: They're made through the use of duplication machines or incantations that can multiply oneself. Some look exactly the same as their original counterparts, while others have slight physical, emotional, and/or mental differences.

Avatar: The belief that a living creature with a soul can be the bodily manifestation of an ascended or full-blooded Hirczalotepus Tejasozuri. Their personality, abilities, and/or appearance are often indications of them being an avatar to a specific deity (e.g. justice deities).

Artificial deity: Non-Æylphitus people who achieved godhood through hyper-advanced technology, biological experiments, genetic transfiguration, and magic.

Ascended deity: Non-Æylphitus people who achieved godhood through overcoming arduous obstacles and successfully completing one or more trials that have been purposefully set by the full-blooded Hirczalotepus Tejasozuri.

Gift of Loving Wheat: It’s an Äylcephomus ritual where an angel gives a bundle of wheat to an angelic warrior in order to show sexual and/or romantic interest or genuine appreciation and admiration.

Dermal confiscation: A form of punishment where an Æylphitus is completely or mostly flayed, while ensuring that they can’t regrow their skin through a curse that can be lifted when their sentence is over. It’s a visible sign that they committed a heinous crime or act that goes against their particular kind and are often ostracised because of that. The Æylphitus believe that the skin is connected to the paranormal psyche and acts as a sacred shield to one’s own internal body. It also represents an individual’s right to physicality and social living.

Material universe: It was created by a malevolent, theriomorphic, corruptive god named Jaldebonszuth who desired and personally believed themselves to be a creator. He generated the material universe and it keeps the souls of physical bodies trapped. He lacked the proper power to maintain its goodness, which explains why the world is full of pain and suffering. These souls are only free upon death.

Red clay: It’s made from mashed insides, partially firm soil, and a small portion of freshwater. This special clay-like material is often used in creating new life.

Great rapture: The eventual and methodical emergence of a multiversal apocalypse that is said to wipe out the current human age.

Wood Era: In the first age of man, humanity was carved from the finest wood. They were originally oblivious to the existence of the Hirczalotepus Tejasozuri and other Æylphitus. This meant that they didn’t bother to pay any form of satisfying tribute and worship them. They were very isolated from their own kind and preferred to be alone without any unsightly disturbances. They only interacted with other people for the purposes of reproduction. The titans and their Æylphitus helpers felt great shame and disinterest, and wiped them out with a blazing inferno.

Bronze Era: In the second age of man, humanity was intricately formed with polished bronze. They originally acknowledged the existence of the Hirczalotepus Tejasozuri and other Æylphitus. However, they only paid tribute and worshipped them in order to satisfy their own selfish needs and wants. Most preferred to live by themselves, while others formed very small communal tribes. Fights and arguments started to arise, but they never ended up as full-blown wars and there were often no severe injuries involved. The titans and their Æylphitus helpers felt dissatisfied and even frustrated, so they wiped them out with a world-ending earthquake.

Silver Era: In the third age of man, humanity was sculpted from molten silver. They were originally aware of the existence of the Hirczalotepus Tejasozuri and other Æylphitus. However, they felt tremendous fear and disgust towards them, which hindered tributes and worshipping. Even though they were considerably more social compared to the last two eras, they often engaged in combat and brutal wars ravaged humanity. They also engaged in other heinous acts such as robbery, domestic violence, kidnapping, arson, and bribery. The titans and their Æylphitus helpers felt horrified and extreme wrath, so they wiped them out with a devastating flood.

Gold Era: In the fourth age of man, humanity was delicately formed with dull, yet shimmering gold. Some believe and acknowledge the existence of the Hirczalotepus Tejasozuri and other Æylphitus, while others don’t. It’s the current human era where both good and evil are in proper co-existence.

Diamond Era: In the fifth and final age of man, humanity is said to be chiselled from the earth-hidden diamond. They fully believe and properly acknowledge the existence of the Hirczalotepus Tejasozuri and other Æylphitus. Humanity hasn’t reached this point yet, but numerous prophecies have stated that this is an era of tranquillity, unbroken harmony, and stable relationships. Even though it seems to be a utopian future, there is still a looming evil that lurks behind every corner.

Ezarmylobius: It’s the name of the Awukhoziel’s original home planet, which is now called Mars.

Bolavrenzikus: It’s a hallucinogenic chemical derived from the pearly, golden stems and leaves of an unnamed flower that seems to be a fusion between an orchid and morning glory. This chemical is often injected into semi-hard candy, gelatin cubes, or a drinkable liquid like a smoothie. It changes the way that Æylphitus see, hear, taste, smell and feel, and it produces a wide spectrum of mental states. It’s well known for creating extremely vivid and memorable hallucinations. Æylphitus will experience these hallucinations in either auditory or visual form or a combination of the two. They’re often representations of their unique subconsciousness and personal experiences. Besides hallucinations, the symptoms they may experience after ingesting bolavrenzikus, include the following:

Headaches

Stomach discomfort

Vomiting

Fast heartbeat

High blood pressure

Breathing quickly

Muscle weakness

Dilation of pupils

Dry mouth

Increased body temperature

Sweating

Chills

Psychosis

Paranoia

Depression

Agitation

Insomnia

Change in sex drive

Poor motor function

Blurry vision

Difficulty with speech articulation and production

Lack of concentration

Return of a “trip” experience days or months later

Glufaszoprine: It’s a semi-synthetic opioid or narcotic analgesic that derives from the protective coating of unicorn horns or an incubus’ tongue. This chemical is often combined with a fruity powder or injected in sugar cubes or small, cooked pieces of meat such as poultry. It usually enters the brain through the preferred passage of ingestion (nasal or mouth) and produces immediate effects associated with the drug. It’s well-known for producing intense euphoria and increased happiness, and it has strong addictive potential as a result of that. It can cause auditory or visual hallucinations based on the previous experiences and subconscious mind of an Æylphitus. The other symptoms of glufaszoprine include:

Runny nose or nosebleeds

Weight loss

Overconsumption of food or loss of appetite

Consistent mood swings

Social isolation

Increased need for privacy

Boost in confidence and self-esteem

Noticeable deterioration of hygiene habits

Apathy and/or lack of motivation

Slurred or forced, pressured speech

Twitching eyes

Shortness of breath

Skin picking

Poor coordination

Hostility towards other individuals

Delusions

Inconsistent periods of hyperactivity and/or exhaustion

Disorganised motor behaviour

Narcolepsy

Zubhjotexafin: It’s an empathogen that helps to increase an Æylphitus’ feeling of empathy and benevolence as well as social acceptance. It’s often in tablet or capsule form that come in different colours and sizes, but are sometimes sold as a crystalline powder. It’s currently unknown where this particular empathogen comes from because research on zubhjotexafin isn’t plentiful. The symptoms of zubhjotexafin include the following:

Increased friendliness and playfulness

Increased sexual arousal

Feeling energetic and confident

Mood swings

Depression

Irritability

Out-of-character irrational behaviour

Extremely suspicious and frightened

Disorganised thinking

Dehydration

Muscle aches and pain

Excessive sweating and skin tingling

Heat stroke

Cold extremities

Jaw clenching and teeth grinding

Loss of appetite

Vomiting

Decreased inhibition

Increase sociability

Eystriphozadul: It’s a dissociative anesthetic that’s either made into a chloric or beige capsule, gelatin cube or drinkable liquid. It’s made from a manticore’s “arrow”, the coating of a rippling helminth’s intestines, and Gorgon healing blood and magical eyes. As it affects the brain chemicals of Æylphitus, it produces auditory and visual hallucinations, and a detachment from one’s own body or environment. It can also produce near death experiences and distorted perceptions. Besides the aforementioned effects, other symptoms of eystriphozadul include:

Amnesia

Analgesic

Ulceration in the bladder or rectum

Nausea

Lowered sensitivity to painful stimuli

Euphoria

Uncontrollable laughter

Confusion

Clumsiness

Giddiness

Blurry vision

Light-headedness

Unusually tired or weak

Uncoordinated movements

Psychomotor agitation

Difficulty with speech articulation and/or production

Wemnatruphovszik: It’s a stimulant that comes in the form of sugary tablets, glass slivers, or a chunky crystal-like powder with a potent smell and bittersweet aftertaste. The tablets and powder have traces of grey, rose pink, and/or sky blue. They’re often ingested with cold drinks or sniffed through the nasal passage. It speeds up neural messages that travel between the brain and body, which makes an Æylphitus feel more energetic and alert. Æylphitus usually prefer to take this particular stimulant with either bolavrenzikus or zubhjotexafin in order to “feel” something. The symptoms that are associated with wemnatruphovszik include the following:

A sense of powerfulness and superiority

Increased alertness

Talkativeness

Restlessness or excitability

Heart palpitations

Elevated blood pressure

Loss of appetite

Tension

Anxiety and irritability

Abdominal pain

Headache

Dehydration and needing to urinate more often

Large pupils and dry mouth

Shortness of breath

Teeth grinding

Increased sex drive

Jixtazrobuphen: A special, experimental drug that psychics use to weaken their abilities and decrease the likelihood of metamorphosis. It helps them to have better control over their unique abilities, but it’s highly addictive due to the special chemicals that are used. The signs and symptoms associated with jixtazrobuphen aren’t properly recorded and it varies between person-to-person, but there are a few things to point out. These chemicals increase the amount of dopamine production within the brain and can seem like it’s improving the bodily health of a person. As it alters the brain, people experience mood swings, auditory and visual hallucinations, food cravings, a sense of euphoric happiness, the inability to recognize painful stimuli, and a decrease in body weight. They also feel more energetic and are rarely tired, are sensitive to light, certain types of protein and diary, and physical touch, and experience a noticeable sex drive. Jixtazrobuphen is often described as having a sweet aftertaste, something akin to white chocolate, cake batter or eggnog. There are instances where it has a fruity aftertaste, which is usually linked to tangerine, raspberry, pineapple or dragon fruit. The overuse of jixtazrobuphen often leads to a person’s psychic abilities to run out of control and increase the likelihood of transforming into an Æylphitus.

Jixtakloszephun: Similar to jixtazrobuphen, it significantly weakens the abilities and overall strength of an Æylphitus. It’s a special drug used by the Bureau of Researching and Securing Extramundane Curiosities (BRSEC) when conducting experiments on fully alive Æylphitus. It helps to reduce any potential damage or injury if the experiment goes awry.

Contortionist blood insanity (CBI): It’s often caused by unbreakable curses and direct contact with certain Æylphitus, mostly fairies and disease titans. CBI is one of the very few ways non-Æylphitus individuals can transcend. At first, the host seems to be physically and mentally normal, but that gradually changes overtime once streaks of blood start to pour from their scalp. These streaks of blood indicate physical and mental change as the host slowly transforms into an Æylphitus. This disease only ceases when the host has achieved full metamorphosis, becoming a being that doesn't resemble their former identity. The signs and symptoms include:

Extreme aggressiveness

Unexplainable nervousness

Increased sex drive

Fear of loneliness and abandonment

Overeating or lack of appetite

Auditory and visual hallucinations

Disorganised motor behaviour

Difficulty with concentration or mind “goes blank”

Emotional numbness

Inability to process painful stimuli

Skin sheds to reveal a new epidermis layer of different colour

Swelling of the skin

Erratic muscle spasms

Dyspnea

Irregular heartbeat

Purpura and petechiae

Bruises

Excessive vomiting

Heavy menstrual periods

Rectal bleeding

Severe headaches

Twitching eyes

Abdominal pain

Joint pain

Insomnia

Hyperflexibility

Ravaging crystallisation epidermis disease (RCED): A deadly, airborne virus that slowly mutates people into discoloured statues with colloids that protrude from their “sentient” corpse. The only form of sentience from the fully mutated corpses is how deep breaths and each heartbeat sends a mesmerising ripple effect across their body and up the colloids. These protruding colloids store the memories of their host and can mimic their original voices through telepathy. RCED is extremely rare, and it requires blood circulation and the intake of air to survive, which explains why they try to keep their hosts “alive” for hundreds of years. Once a person is infected, their muscles and skin slowly transforms into an opaque crystal, while effectively numbing them to painful stimuli. The signs and symptoms consist of the following:

Rashes

Itchiness

Skin pain

Pearly or waxy bumps on the skin

Change in skin colour and texture

Abnormally cold body temperatures

Arthritis

Disorganised motor behaviour and speech articulation

Difficulty with concentration and thinking

Memory problems

Overeating

Fatigue

Occasional formication

Irregular heartbeat

Chest and/or back pain

Accelerated growth consumption (AGC): It’s a virus that rapidly ages a host and changes their skin to a sickly bluish-grey with immense wrinkles and noticeable veins. They also appear to be malnourished and exhausted, and have brittle teeth, sharp claws, and glowing eyes. It affects numerous areas of their lifestyle such as joint mobility, bone strength, hearing, seeing, coordination, stability, and the different parts of the brain such as the hippocampus. Due to rapid aging, their hosts have an increased susceptibility to various infections and diseases. AGC forces the heart to beat faster in order to accommodate these sudden changes, which often leads to sudden heart failure.

Burrowing rhizome cortex disease (BRCD): It’s caused by an unknown parasitoid that attaches itself to the motor and somatosensory cortex before “becoming” the brain of their host. It impacts the motor cortex’s ability to plan and create electrical signals that cause voluntary muscle contractions. In regards to the somatosensory cortex, it negatively affects the representation of the body, tactile attention, sensorimotor integration, the processing of painful stimuli, and emotion. As the BRCD parasitoid slowly takes over the brain, some other signs and symptoms people may experience include:

Headaches

Seizures

Dizziness

Ringing in the ears

Erratic muscles spasms

Loss of appetite

Abnormal weight loss

Poor coordination

Changes in thinking

Inability to dream

Mental and physical exhaustion

Paranoia

Chills

A burning sensation in the brain

Stiff neck

Sensitivity to light

Twitching eyes

They’re initially bulb-shaped, but as it slowly transforms itself into their host’s brain, they split themselves into plant-like roots. Once the brain has been engulfed, new root-like tendrils form until coming into contact with the spinal cord. When contact is made, they spread freely and change a host’s appearance. Their muscles and skin will be made up of discoloured, photosynthetic roots with a hint of rosiness, old bones multiply once or twice, and their eyes will disappear overnight. The host doesn’t die until the parasitoid decides they can’t live off of them anymore and finds a new victim to prey on. During that time, they’re capable of breathing and moving, but are unable to perform specific bodily actions such as eating. Once the parasitoid leaves, the root-infested corpse of the host remains and it eventually blooms with new floral and plant life. It’s often in combination with dryad’s hardening integument (DHI).

Dryad’s hardening integument (DHI): It’s caused by coming into contact with a hamadryad and it can quickly spread to new hosts through physical touch, which makes it highly contagious. It slowly hardens the skin of a host throughout one or two years. It turns one’s own skin into something akin to stiff, slightly flexible tree birch and the disease eventually eats away at their eyes, making them completely blind. The first parts to be affected are the hands, forearms, abdomen, lower legs, and feet. The signs and symptoms include:

Swelling

Uncontrollable itchiness

Fatigue

Dizziness

Digits feeling painful or numb

Twitching eyes and/or eye damage

Loss of hair and sweat glands

Difficulty with muscle movement

Impaired joint mobility

Difficult chewing food

Difficulty swallowing food

Constipation

Stiffening cardiac muscles

Pulmonary hypertension

Abnormal shortness of breath

Unhealthy decrease of metabolism and weight gain

For those who have DHI, the leading causes of death are starvation, dehydration, severe lung damage, and heart failure. Once they die, their birch skin doesn’t rot and is left behind, but the other parts of the body will begin to decay. Their birch skin eventually blooms with new floral life as well as moss. It’s often in combination with burrowing rhizome cortex disease (BRCD).

Phantasmagoric depersonalisation syndrome (PDS): People are vulnerable to PDS if they have witnessed an indescribable sight and have not died from being burned alive, melted into a bloody mess, or having their head or torso explode from telekinetic sensory overload. They feel deeply disturbed and mentally scarred by the incomprehensible. Individuals start to show all or most signs and symptoms of PDS between 5 minutes and 10 hours after the event. These signs and symptoms consist of:

Feeling detached from reality

Emotional numbness

Deep fixation on what they had seen

The feeling of being watched

Intense paranoia or anxiety

Difficulty handling uncertainty and/or sudden change

Difficulty concentrating on their tasks or the feeling that their mind “goes blank”

Staying away from where the event occurred and/or similar environments that remind them of where the event took place

Disorganised motor behaviour, and/or speech production and articulation

Thoughts of suicide or suicide attempts

Visual and/or auditory hallucinations

Delusions

Abnormally vivid nightmares

Insomnia and fatigue

Puking blood

Twitching eyes

Ringing in their ears

Inconsistent dizziness

Paresthesia

Excessive trembling

As a result of the sight and various signs and symptoms, their thoughts and emotions begin to feel unreal and they slowly lose all sense of their identity. Individuals slowly become a different person they don’t imagine themselves being and the fear of losing oneself intensifies. They struggle to hold onto what remains of their identity, while trying to forget and/or comprehend the unknowable.

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cypriathus · 23 hours

Note

ello alien

Hiii! *makes silly alien sounds*

#you ask i answer #thank you for the ask!#hi #hello #greetings #alien

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cypriathus · 2 days

Text

Here are my versions of Osiris, Isis, and Sopdet/Ma'at!

Ohsawjert is a merciful Äylcephomus that easily forgives those who repent, offering people a chance at redemption. He deeply cherishes his beloved family, friends, and coworkers, even if their moral alignments are drastically different than his. He’s wise and just as he treats every one of his encounters with genuine kindness and fairness. His love and devotion for Woisuna is enduring, and he’ll do anything to make sure that his loyalty to her is never broken. He’s an effective and benevolent leader that’s willing to share his wisdom and assistance to others, strengthening their knowledge and helping them with societal advancements and personal hardships. Despite his harmonious nature, he can use his fearsome presence to dismantle heinous acts and destroy people who resist enlightenment. He’s a lover of leisure, parties, and organising tactical strategies and plans that benefit him and others. He’s grateful for what he has in life, and has a great sense of humour that can easily lighten the mood of intense situations. He’s gullible, dogmatic, and self-assertive, but will hold himself accountable for the consequences of his actions. Ohsawjert is horrified by the idea that there is death beyond the afterlife and that when he does die again, he’ll never be reincarnated.

He’s a 15’ 3” (464.82 cm) slender and handsome ectomorph with a rectangular figure, a semi-gaunt torso, slim limbs, six African sacred ibis wings, and pink-white lotuses covering his entire back. He has a wax phallus and 14 stitches spread across his penis, head, neck, shoulder joints, elbows, abdomen, thighs, knees, and ankles. His once pallid skin is heavily tinted by an earthy green with silvery blue blushing on his joints and face as a result of asphyxiation, the loss of blood, and slight rot. He has dull brownish-black eyes with gold pupils outlined by a glowing red-orange and shoulder-length matte dark blue hair with multiple narrow twisted tresses. He possesses a pharaonic beard of dark blue with four simplistic bands of sparkling gold. He’s in possession of a red-eyed ram mask with emerald green fur and reseda chartreuse curling horns, which has a functioning mouth and eyes when he wears it. Ohsawjert’s head is adorned with an atef crown with a sun disk at the top and two curling ostrich feathers. His torso, arms, and legs are covered in the trappings of mummification, and he dons golden armlets and wristbands. He wears a usekh with rows of rubellite, sapphire, and malachite beads with gold bordering the collar and bottom. He wears a star-studded cloak and a shendyt of black linen that's held up by a belt styled like the djed pillar with alternating rows of rubellite, sapphire, and malachite with each row secured by gold bands. He wields a crook and flail, which are both made from heavy bronze with alternating stripes of blue glass, obsidian, and gold. The crook induces governmental power and guidance to anyone who touches it, while a flail invokes agricultural success and protects the fertility of the land.

Ohsawjert can manipulate snakes, earthquakes, caves, deserts, mountains, earthly boundaries, freshwater, the phases of the moon, kingship, mummification, and the cyclical nature of life and death. He has unquestionable knowledge over death, birth, agriculture, authority, weather, constellations, and the earth. His body can mimic the physical properties of gold and silver, he can summon falcons, and he’s a master of making alcoholic beverages. He can transform into a boar, falcon, ram, and bull, and possesses the strength to lift up Earth’s ocean floor. He’s a guardian of the earth’s secrets, hidden wonders, and ancient knowledge that can bring forth life from barren soil. He can summon the starry sky to shield earth from harm, resurrect withered plants, and restore balance to the natural world. Ohsawjert is able to control the earth’s energies, creating fertile land and nourishing crops.

FAMILY:

Unnamed Angel of the Earth or “Geb” (father)

Unnamed Angel of the Sky or “Nut” (mother)

Nulaszomet (adoptive uncle)

Mulawosret (adoptive mother)

Amurkhet (adoptive father)

Woisuna (wife)

Sopadjute (daughter)

Horwazus (adoptive son)

ALIASES/NICKNAMES:

Osiris

Angel of Agriculture, Fertile Vegetation and Resurrecting Life

King of Those Who Are Not

He Who Is Everlastingly Perfect

Foremost of the Westerners

Enduring in the Good

Lord of the Living

Master of Eternity

The Great Inert

Beneficent Being

FUN FACTS/EXTRA INFORMATION:

As an Æylphitus, his name means “seat of the eye or mighty product”.

He’s held responsible for deciding who is and isn’t worthy of reincarnation and redemption after they have entered the afterlife.

He owns a deep blue water pot full of twinkling stars and colourful space dust, which is rightfully used in the creation of galaxies.

He introduced Awukhoziels to agriculture, wheat, barley, grapes, wine, and copper tools.

When he was extremely drunk, he unwittingly got laid with Woisuna’s twin sister after partying with some of his friends and coworkers. He felt immense guilt for this and told his wife about what happened, being quite shocked that she didn’t ditch him for the drunken mishap.

He almost died in a suffocating molten lead box that Swutazor made to perfectly fit him, but Woisuna managed to save him after a traitor of Swutazor told her about the situation. However, Swutazor would catch word of this during a moonlit boar hunt by one of the 72 conspirators, which ticked him off. When Woisuna was busy healing the incurable illness of an Ethiopian queen’s son and bathing Byblos king’s handmaids, Swutazor brutally cut Ohsawjert into 14 pieces when he was resting. Swutazor managed to throw his phallus into the mouth of Sobtazhek, but Sopadjute would stop him from dumping the other body parts in an unoccupied desert. Sopadjute sewed each body part of Ohsawjert back in place and Woisuna, when she came back home and her daughter told her what happened, created a wax replacement for his phallus. Once he was reassembled, Woisuna convinced the divine council to bring him back to life and they did so out of respect and genuine sympathy.

He has a few demonic associates that are responsible for torturing souls doomed to be thrown in the Stomach of Caligo.

He owns an Egyptian goose as a pet and a man-eating baboon that serves as his protective confidante.

Woisuna is an Äylcephomus known for her contradictory nature, being bloodthirsty and ruthless one second to suddenly generous and respectful. She possesses motherly instincts and a caring nature, strongly protecting her family, friends, and coworkers from harm. She shows compassion, empathy, and unconditional love to all living beings despite their differing moral alignments and levels of intelligence. She’s fiercely devoted to her loved ones, particularly her husband and children, which increased significantly after the death of her younger sister. She possesses a strong-willed and determined attitude, stopping at nothing to protect those close to her, dismantle chaos, and restore balance. She’s neither passive nor all-accepting, relying overtly on her acumen to handle issues that confront her. Her wisdom and insight is a product of possessing ancient knowledge bound to the secrets of the universe and all of the history she either witnessed or experienced. She’s ingenious and resourceful, using her wit and inherent abilities to overcome difficult challenges. Woisuna has a courageous, initiative, independent, and rational approach to the highs and lows of life.

She’s a 13’ 8” (416.56 cm) sylph-like mesomorph with an hourglass figure, well-endowed breasts, shapely legs, and four red kite wings that are as wide as the Nile river. She has snow-white skin with a lovely golden sheen and sparkling ruddy eyes with a silver outline. Her waist-length hair is a glossy matte black with streaks of cobalt blue and luxor gold, which is worked into multiple narrow plaited tresses. She wears a tight-fitting, elaborately pleated dress that reaches slightly below her ankles and it’s held up by two straps. The dress has a lozenge pattern of cylinder beads of blue, green, and white faience sewn onto the semi-transparent scarlet linen. Woisuna’s head is adorned with a hemhem crown, and she has carnelian wristbands and turquoise anklets that are both set in silver. She dons a pair of obsidian scarab earrings with scarlet jasper wings and a golden sash that’s tied around her waist. She wears a usekh with alternating rows of red jasper, lapis lazuli, emerald, Tahitian pearl, and white opal. Her hair is tied into a low ponytail by a white-edged scarlet ribbon adorned with a central lapis lazuli bead styled as an Ancient Egyptian hieroglyph of a throne. She’s commonly seen wielding a staff made from a papyrus stalk and a tyet sign of a reddish-brown cotton. The tyet sign is used to absorb menstrual blood and, when she puts it near her neck, can create a protective barrier of red jasper.

Woisuna can manipulate emotional, sexual, and marital bonds, the behaviour of the sun, moon, and stars, destiny, life-force, funerary rites, fertility, nature, and sky. She possesses masterful knowledge over magic and all areas of science, indomitable compassion, and a spiritual connection to life, feeling their pain and joy. The deities gifted her with absolute wits and wisdom, and the ability to create galaxies through her heart’s energy and hands. Her grief can cause the death of innocents, and she has wondrous healing spells that can resurrect people and restore physical, mental, and spiritual health. She can create temporary rifts in reality that will transport righteous souls to Eylvhraszokjumni, sinners to Nifjazroghetus, and redeemable sinners to Plugaboktezrin, which is done by rapidly determining their place in the afterlife. She can detect truths and lies through smell and taste, and transform into a kite (a bird of prey), a sow, a cow, a scorpion, and a woman emerging from a sycamore tree. Woisuna can summon a sanctuary of light to shield the innocent from harm and darkness, and create thrones that channels the power to heal sickness and mental ailments.

FAMILY:

Unnamed Angel of Death, Decay and Darkness or “Nephthys” (younger sister)

Ohsawjert (husband)

Sopadjute (daughter)

Horwazus (adoptive son)

ALIASES/NICKNAMES:

Isis

Angel of Maternal Love and Healing

She Who Knows How To Make Right Use of the Heart

Mistress of the Words of Power

The Brilliant One in the Sky

Queen of the House of Life

Shelter For The Weak

Moon Shining Over the Sea

Lady of Green Crops

Heaven’s light-giver

Great of Magic

FUN FACTS/EXTRA INFORMATION:

As an Æylphitus, her name means “throne”.

Her younger sister deceived her husband when he was drunk to sleep with her and she was rightfully furious about this. She wanted to reprimand her younger sister for doing so, but she was afraid that it might ruin their familial relationship.

After the death of her younger sister, she raised Anjuwobhet and Wepsazokhut as her own because their father, Swutazor, abandoned them out of fury and grief.

She’s responsible for protecting desert lands, travellers, sailors, and leaders and visionaries that seek to make a positive impact.

She mourns the death of the righteous and redeemable in the form of a kite as its shrill cry sounds like the piercing screams of a grieving woman.

She’s good at charming snakes and scorpions through wind instruments

She owns two pets: a maternal sow and a black cow that endlessly comes back to life after being sacrificed.

Serkajoht gifted her with a deathstalker whose sting can heal any injury and disease

Mulwazort, born as Sopadjute, is a serene and optimistic Äylcephomus whose presence radiates a great deal of warmth, hope, and positivity. With a compassionate heart, she’s able to understand the suffering of others, supporting them with kindness and care. She has a creative imagination, and likes to inspire others, helping them find innovative solutions and new possibilities. She’s celestially wise as she has a deep understanding of the multiverse, offering guidance and wisdom from a higher perspective. She enjoys sharing her talents and resources with others in order to spread joy and abundance. She watches over family, friends, coworkers, and other living creatures with loving care and protective support. She’s known for being a stern and focused stickler to angelic laws, never turning herself to sinful temptation. However, she tempers justice with mercy and honesty as she strongly values moral uprightness, impartiality, fairness, and forgiveness. As an enactor of justice, she ensures that the innocent are protected and the guilty are rightfully punished. Mulwazort is an extremely loyal mediator who’s physically affectionate with her lover, family, and platonic friends.

She’s a 12’ 4” (375.92 cm) gracefully thin ectomorph with a spoon-shaped figure, a flat chest, prominent thighs, and six common quail wings. Her pallid has a warm, aureated glow as if it was kissed by the sun, and she has piercing azure eyes with flecks of gold. She has flowing, silky silver-blue hair with streaks of black and gold that reach slightly below her mid-back. Her hair is styled into multiple narrowed crimped tresses and decorated with light sprinkling of red Pentas lanceolata. She dons a white-edged teal ribbon tied around her head with an ostrich feather dyed in sky blue that has a golden shimmer. She dons star-shaped earrings of polished turquoise with scarlet dots in the centre and peridot wristbands and anklets set in gold. Mulwazort wears a loose-fitting cheetah-hide dress with scarlet tassels at the bottom and sleeves ending in front paws that have black claws. She wears a usekh of pearlescent white leather with alternating beaded rows of amethyst, blue sapphire, citrine, and sunstone. Hanging from her neck is a menat with a faience counterpoise and a series of strings of malachite, rubellite, white opal, lapis lazuli, and turquoise. She wields a was-sceptre of cobalt blue and a levitating, rotating pyramid of starry water with a stylised dog’s face named Satet. This hand-length pyramid can shoot sharp arrows of blinding light and bring summer heatwaves by intensifying the Sun’s heat.

She can manipulate caverns, the west, places of execution, secret areas, the dusk, darkness, the abyss, homes, cities, the star Sirius, the four seasons, annual flooding, directions of the land, absolute law, morality, concord, destiny, justice, and truth. Mulwazort can absolve the sins of falsehood, robbery, stealing grain, land, and godly property, murder, prolonging offerings, lying, taking food without permission, cursing, adultery, causing tears, killing sacred animals, eavesdropping, being loud-voiced and angry, bodily pollution, terrorising, transgression, dishonesty, making disturbances, violence, pederasty, quarrelling, sloth, impatience, iconoclasm, volubility of speech, conjuration against royalty, stopping water flow, reviling the deities, profiteering, and blasphemy. She can easily navigate the stars and lead others through life’s journey, and cause abundant harvests and prosperity by bringing fertility to the land.

FAMILY:

Unnamed Angel of the Earth or “Geb” (biological fraternal grandfather)

Unnamed Angel of the Sky or “Nut” (biological fraternal grandmother)

Nulaszomet (adoptive fraternal great-uncle)

Mulawosret (adoptive fraternal grandmother)

Amurkhet (adoptive fraternal grandfather)

Ohsawjert (father)

Unnamed Angel of Death, Decay and Darkness or “Nephthys” (maternal aunt)

Woisuna (mother)

Horwazus (adoptive brother)

Dhowatju (lover)

ALIASES/NICKNAMES:

Ma’at

Sopdet

Angel of the Annual Flood, Dog Star, Truthful Justice and Cosmic Balance

The Demolisher

The Disturber

The Foreteller

Nosey One

Dangerous One

Double Lion

Fiery Eyes

Far Strider

Breaker of Bone

Embracer of Fire

Green of Flame

Swallower of Shades

White of Teeth

Eater of Entrails

Bestower of Powers

Smiter of Water

Commander of Humankind

She of the Cavern

Owner of Horns and Faces

Serpent With A Raised Head

She Who Acted Willfully

FUN FACTS/EXTRA INFORMATION:

As an Æylphitus, her name means “truth or justice”. In regards to her birth name, Sopadjute means “sharp one or triangle”.

She’s responsible for regulating the star Sirius, seasons, and actions of both supernatural beings and mortals.

She’s in possession of a peacock feather pen and a palm stem that bears notches to denote the recording of the passage of time.

She’s also responsible for the measurement of time and the tracking of celestial events.

She aided with designing the temples and monuments of Eylvhraszokjumni

Her sky blue ostrich feather is used to be weighed against the hearts of the deceased who ended up in heaven. If the heart was lighter than the feather, the deceased led a righteous life and would be accepted into heaven. If the heart was equal to the feather, the deceased led a life of both good and evil, promptly bringing them to purgatory. If the heart was slightly below the feather, the deceased led a wicked life and would be sent to the underworld. If the heart touches the ground, the deceased will be flayed alive by Aymeszowut and sent to the Stomach of Caligo.

She moves with elegance and poise, leaving a trail of beauty and harmony in her wake.

The menat was a gift from Haswetor

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cypriathus · 2 days

Text

I removed the fun fact about him having a halo.

I gave him a couple of abilities and a few fun facts/extra pieces of information:

His mind can understand and articulate the languages of animals, and the uneasiness or seriousness of his gaze can pierce through illusions.

The sound of his laughter can create rainbows and the warmth of his smile can calm the most turbulent of seas.

Joluszeniah’s herd of sheep with rainbow-coloured coats that leave trails of glittering stardust wherever they roam and sing in harmony. Their wool is woven into garments that grant wisdom to those who wear them and protect the wearers from physical harm.

Joluszeniah’s fishing nets are woven with threads of pure starlight that allow him to catch fish that grant wisdom and inspiration to those who eat them.

Joluszeniah’s baked goods are infused with the sweetness of divine love and those who consume them will receive temporary blessings of protection, wisdom, or courage.

Joluszeniah likes to communicate with wise old owls and sly foxes as he finds their perspectives on the matters of existence and survival to be unique.

Inemovakhus can sense the vibrations of the multiverse, allowing him to predict and prepare for impending apocalypses.

Inemovakhus’ armour is forged from the metals of a thousand fallen stars, granting him resistance to even the most catastrophic of events.

Inemovakhus likes to track down and collect artifacts from destroyed worlds

All of Inemovakhus’ records are stored in a mystical tome made from the breath of deceased souls and dying planetary cores. When being viewed by mortals, the language in the tome is ever-shifting, which is a tactic used by the divine council to disorient them and keep the histories of all apocalyptic events a secret closely kept amongst the Æylphitus.

Inemovakhus will never admit to this, but he’s haunted by the memories of universes worlds he has seen destroyed and is driven by a deep sense of responsibility to preserve the knowledge of the past.

Here is an OC inspired by the biblical Jonah and the apocryphal Enoch!

POTENTIAL TRIGGER WARNING: I talk about mental health issues like dissociative identity disorder, anxiety, and abandonment issues for the following character. There is also a brief mention of self-harm and an uncomfortable obsession.

Joluszeniah is a shepherd, fisherman, and baker who’s a hybrid between an ophanim and an earthly angel that developed a second personality after the brutal death of his father and another traumatic event. He struggles to handle his emotional stress, and secretly engages in self-harm and obsessive fantasies about murdering people he dislikes and sexual intercourse. He often experiences memory loss of certain time periods, events, and people that has occurred when as his second personality. He has a blurred sense of his true identity, feels detached from his real emotions, and views people and differences in his surroundings as distorted fiction. He has generalised anxiety disorder, and is occasionally prone to throwing an angry fit when he feels too overwhelmed and annoyed. After his mother mysteriously abandoned him, he began to develop abandonment issues and a deep fear of being left alone or forgotten. He’s overly eager to please people by seeking reassurance from them and trying to grab their attention, but struggles to trust their intentions. He’s not the greatest with communication, so he often comes off as taciturn and unbearably insecure. Joluszeniah also withdraws himself socially, experiences feelings of worthlessness, and is excessively clingy to people who are close to him.

He feels uncomfortable, self-conscious, bashful, and timid when around new faces as he’s unsure if he should trust them or not. He puts a strong emphasis on his moral rectitude and emotional intelligence, believing that everyone should lead a life of righteousness and tenderness. He tries his best to treat everyone with respect and kindness, but will be dismissive of those who aren’t respectful and kind-hearted in return. He can be quite the perfectionist when it comes to filleting fish, decorating baked goods, and doing arts and crafts. He’s somewhat recalcitrant, especially in regards to heavenly authority, protective warfare, and helping people who mistreated him. Joluszeniah is the kind of individual who extremely values his humility, being too afraid to feed into any praise he receives for his hard work. He strongly values his alone time during hardships and moments of relaxation, shows genuine sympathy to the plight of others, and is a lover of nature. He possesses a generous heart, deep curiosity in the unknown, and an enjoyment in sharing his thoughts with other people who are interested in what he has to say. He secretly has a deep hatred for Eylvhraszokjumni for how they abused him and mistreated sinners who had every right to sin, especially if they had a terrible childhood. He absolutely despises horrible and cruel people, and most of the higher-ups of Eylvhraszokjumni without a second thought.

Inemovakhus is Joluszeniah’s second personality and he’s a warrior, hunter, and record-keeper of all apocalyptic events that took place throughout the multiverse. He has seasonal depression, but never lets it bring him down as he’s passionate about his work and living life to the fullest. He has a fairly optimistic, yet cynical outlook on life and doesn’t give up easily, even if he was defeated or warned to back off. He’s quite flexible when it comes to new circumstances, and isn’t afraid to communicate with people in an assertive manner. He does have anger issues and will become belligerent when pushed over the edge, but is strangely able to remain tranquil during heated situations. For a fighter and hunter, he’s surprisingly kind and gentle, but isn’t gullible and naive like Joluszeniah. He has a courageous spirit, impartial decision-making skills, and a bad habit of spending resources in a recklessly extravagant way. He can easily rekindle people’s faith in whatever they’re beginning to lose confidence in through encouragement and advice. He has a tendency to act pompous and apathetic towards “inferior lifeforms” and individuals who views as annoying, unintelligent, and disrespectful. He can be fairly ruthless when on the battlefield or during hunting expeditions, and is a chivalrous thrill-seeker. Inemovakhus is warmly polite, flirtatious, joyously unrestrained and enthusiastic, and marked by a clever use of humour.

Joluszeniah is a 7 ft (213.36 cm) mesomorph with a trapezoidal figure, an average musculature, sloping shoulders, a well-endowed penis, and a square chest. He has fairly delicate snow-white skin with reddish-black freckles on his face, neck, chest, and hands. His faint golden veins slightly protrude from his strong neck, biceps, triceps, and muscular back and thighs. He has twenty white-breasted nuthatch wings, three rows of omnivorous teeth, claws and talons that are slightly rounded, and a left seven-fingered hand. His left eye can never physically, psychically, and magically heal, so he had to replace it with a glass greyish-green one. His right eye is a sunburst green-gold and he styled his red blonde hair into a faux hawk with a fringe cut and soft fade. He bleached his hair a gorgeous pink lavender and painted his fingernails and toenails a glittery bluish-black. He has a gruesome scar that snakes down from above his left eyebrow to the bottom of his right ear. He has a blotchy, vaguely triangle-shaped patch of scarred skin that takes up most of his right deltoid. He also has a somewhat U-shaped laceration from the left side of his lower lip to near the tip of his chin. The entirety of his right arm is covered in third-degree burns and his lower left leg has been subjected to second-degree burns. There are cut marks and stab wounds on his inner thighs, lower back, and hips, which he tries his best to hide from the public. Joluszeniah has two tattoos: a brazen serpent with a lamb’s head in its mouth on his left shoulder area; and a winged lion and a phoenix encircling each other on his right outer thigh.

As Joluszeniah, he’s draped in shaggy Alaskan musk ox fur that covers most of his body, only revealing his wings, left arm, forearms, and lower legs. He wears knee-length drawstring pants of plum-hued silk and rope sandals made from olive-brown leather with dull gold grass-woven straps. He has a large scarf with silver tassels and flannel patterning of blue, purple, red, and yellow draped over his left shoulder. He dons a peach basket hat of turquoise-dyed straw that’s adorned with a green bronze silk ribbon and artificial white lilies, common primroses, dark purple tulips, coral roses, and red-and-white anemones. He has a golden cowbell necklace, a pair of steel shears tied around his waist with rope, a hazel fishing rod with an indestructible horsehair line, a fishing net, and a shepherd’s crook made from a yew tree.

As Inemovakhus, he wears a full suit of plate armour in shimmering lilac with silver edging and a moss green and sky blue sheen. His metallic yellow gorget has sculpted wavy fur lines and his pauldrons are emblazoned with two foxes that have shaggy black fur, crimson eyes, and seven golden tails. His right pauldron depicts a fox encircling itself, while the other one is playfully leaping across three dark blue rocks. His armoured gloves have fingers with razor-sharp scarlet claws, his cuirass has tassets, and his greaves have the same design and colour choice as the gorget. He dons a teal blue capirote instead of a helmet and a small cloak of Pallas cat fur that reaches to his mid-back with bleating lamb’s head shoulder clasps in green gold. A wisteria sash with tassels and pearlescent greenish-white polka dots is wrapped around his hips with both ends hanging in front of his crotch area and close to his knees. He wields a bow of gleaming light with quiver of opium-tipped arrows and a 5’ 8” (172.72 cm) sword that has a golden open-mouthed, azure-bearded lóng hilt with a blade of blue holy flames protruding out of its black-toothed maw. He carries around a circular shield of olive wood that’s twice his height, depicting a coppery wheel cross with a fiery blue-green whale jumping in the air. Inemovakhus’ shield has a burningly cold sensation and it can protect people, animals, and flowers from the intense heat of the Sun or any bright star.

He was born with a magical affliction called the Curse of Yona, which makes his presence on board any ship an omen of bad luck. His presence also attracts large fish that try to eat him and small fish that are dead, and causes sheep to birth deformed lambs. He has prophetic visions about the wickedness and restoration of countries, settlements, and nations every three days. He can manipulate stormy waters, fire, wind, the abyss, completeness, perfection, and all forms of energy, and doesn’t require a need for physical sleep. He’s invulnerable to physical damage, and was gifted with absolute speed from the deities in order to commemorate his hope and skillful evasion. His mind can understand and articulate the languages of animals, and the uneasiness or seriousness of his gaze can pierce through illusions. The sound of his laughter can create rainbows and the warmth of his smile can calm the most turbulent of seas. Joluszeniah can transform into any roaring beast and a lamb with seven horns and eyes, and create a scroll with seven red wax seals. The first, second, third, and fourth seals bring a bought conquest and pestilence, war, famine, and death. The fifth seal summons furies and gives white robes to the morally right people who are about to die to cement their place in Eylvhraszokjumni. The sixth seal creates a global earthquake, blocks out the sun, turns the moon red, causes destructive meteor showers, and moves every mountain and island into different places. The seventh seal creates silence in Eylvhraszokjumni for about half an hour and summons a golden censer filled with fire. This golden censer is thrown into the core Earth after the silence, which creates peals of thunder, rumblings, flashes of lightning, and a less devastating earthquake.

FAMILY:

Unnamed ophanim father

Unnamed earthly angel mother

Smajuzhoktrine Zeliphojandus-Mnelohaviktus Gomeszukiva (ex-lover)

Zorsjahlen (daughter)

Kasvedolun Zuraphomiel (wife)

Yomajuzhiel Galesoturvik (son)

Aremophivus Brejzuktophina (daughter)

ALIASES/NICKNAMES:

Angel of the Lamb and Fish

The Belly of Hate

FUN FACTS/EXTRA INFORMATION:

Joluszeniah is questioning his sexuality, while Inemovakhus is confident that he’s heteroflexible.

As an Æylphitus, his name means “dove”. In regards to the name of his second personality, Inemovakhus means “to inaugurate”.

He was actually born as Dawusoghiel (“roaring beast of god” in the Æylphitus language), but changed his name because he believes that he isn’t worthy of it.

He was born as an accursed angel with no true form and a defected biokinesis that struggles to heal his wounds. As a result of these three things, a lot of angels ostracise him or playfully tease him because he’s different. Whenever he’s being ostracised or teased, Joluszeniah would either ignore them and pretend nothing is wrong or instantly leave to find a safe place and break down in tears. On the other hand, Inemovakhus would either aggressively confront them or politely tell them off and walk away.

Joluszeniah rubs his forearms or bite the inside of her lower lip when feeling anxious or stressed out

He’s strangely popular amongst the female-bodied angels and he’s not sure why

He often dreams of wintry regions of stormy clouds, an outpouring from the watery abyss, an ancient storehouse of all winds, and the four cardinal winds supporting the firmament of Earth.

Inemovakhus has a secret plan to overthrow the corrupted members of the divine council and isn’t afraid of the idea of becoming a fallen angel if it ever happens.

The scarred skin on his deltoid was a result of monstrous ticks eating away at his flesh

Extreme and mild heat bothers his second- and third-degree burns, so he tries to stay inside his ramshackle home or find deepening shade to maintain normal body temperatures.

He gets cranky when hotter weather comes around, especially when it begins to cause him pain.

He sleeps in the fetal position with a thumb in his mouth

Joluszeniah likes to bake pies and different flavoured breads

Joluszeniah loves all animals and flowers equally

Inemovakhus only views animals as food, clothing, or obstacles

Inemovakhus has a greater love for flowers than animals as he’s enamoured by their simplistic, yet intricate beauty.

Joluszeniah’s fishing nets are woven with threads of pure starlight that allow him to catch fish that grant wisdom and inspiration to those who eat them.

Joluszeniah’s baked goods are infused with the sweetness of divine love and those who consume them will receive temporary blessings of protection, wisdom, or courage.

Joluszeniah likes to communicate with wise old owls and sly foxes as he finds their perspectives on the matters of existence and survival to be unique.

Inemovakhus can sense the vibrations of the multiverse, allowing him to predict and prepare for impending apocalypses.

Inemovakhus’ armour is forged from the metals of a thousand fallen stars, granting him resistance to even the most catastrophic of events.

Inemovakhus likes to track down and collect artifacts from destroyed worlds

Inemovakhus will never admit to this, but he’s haunted by the memories of countless universes he has seen destroyed and is driven by a deep sense of responsibility to preserve the knowledge of the past.

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cypriathus · 4 days

Text

I gave added some more fun facts/extra pieces of information about her:

She has honed her ability to move unseen and strike from the shadows, a skill learned from her troubled past when she resorted to stealing bread and catching fish.

Hirmenogaldus can decipher forgotten languages and ancient texts, unlocking secrets and uncovering hidden knowledge.

She’s an accomplished equestrian, able to ride with precision and speed, making her a formidable cavalry warrior.

She’s haunted by recurring visions of her fallen comrades, the catastrophic event that led to her former mercenary group’s downfall, and all of the verbal and physical abuse she has suffered over the years.

She has glimpsed fleeting apparitions of her fallen comrades, guiding her towards hidden truths and unspoken dangers.

She has knowledge of basic alchemy, using her skills to craft potions and remedies to aid her on her quest.

She knows how to navigate treacherous terrain, find food, water, and shelter in the wilderness, and treat wounds.

Her resolve is unshakeable, even in the face of overwhelming odds, inspiring allies and intimidating foes.

She has a keen strategic mind, often outmaneuvering her foes and exploiting their weaknesses.

She also has a new trauma trigger, which is references to church propaganda.

Main protagonist of As The Weaving Fate Beckons

POTENTIAL TRIGGER WARNING: Mental health issues and a brief mention of self-harm, alcohol, and discrimination.

Hirmenogaldus Zuntaheldi L’Patenozudi-Gilebozrath is a 31-year-old vigorous, often serious-minded woman and he last known holy knight from Rioghachd a’ Choin Neamhaidh (“Kingdom of the Heavenly Dog” in Scottish Gaelic). She’s referred to as the Knight of Beasts due to being known as Europe’s most famous and recognizable slayer and tamer of animalistic creatures. She originally worked with the Praying House of Älkechirnobus, but later abandoned them and their cause after a few unfortunate incidents. She upholds the many characteristics associated with chivalry such as honesty, loyalty, courage, respect, prowess, and a readiness to help the weak. She’s well-versed on a multitude of subjects such as philosophy, theology, history, military strategies, and even occultism. Despite being stoically aloof and wise, her tangible thirst for knowledge and maintaining healthy relationships lends her to being inquisitive and compassionate. However, there are those occasional moments where Hirmenogaldus can be quite clumsy, gullible, and/or naive. She has desirable leadership skills with the right dose of determination, knowing when to continue or retreat, and extrudes a sense of captivating charisma. She has strong motherly instincts and it’s always an honour for her to protect those she deems worthy of help. She isn’t afraid to properly utilise her emotional intelligence in order to ensure someone’s welfare and build a meaningful connection with them. She will even deliberately put herself in harm’s way when her loved ones, friends, and/or the weak are being threatened. She has a palpable sense of justice and despises those who mistreat others for their own personal gain.

She can be quite vindictive and will even go as far to mercilessly kill the perpetrator who either harmed her, her friends, her family, and/or the weak. When slaying certain beasts or beings that are considered to be a threat, she has no qualms of violently slaughtering them, not showing any compassion, mercy, and/or remorse during the process. Despite being sociable, Hirmenogaldus sometimes intentionally isolates herself from other people because of her trust issues. Her stoic nature results in pushing away people, not showing her true emotions, and not properly dealing with and addressing the issues that’s plaguing her mind. She has horrible self-esteem issues and believes that she has to make up for that by protecting the weak, ensuring the welfare of her friends and family, and enacting justice when necessary. Whenever she fails to do so or it becomes too much for her, she gaslights and guilt trips herself, sowing more seeds of doubt into her. Hirmenogaldus is also afraid of being abandoned and forgotten by those she deeply cares about without being warned of their absence. She often engages in contemplative thought, trying to sort out her sorrows and find an ounce of true peace, hope, and happiness.

She’s prone to sudden emotional outbursts, panic attacks, mood swings, and even mental breakdowns as a result of her depression, PTSD, anorexia nervosa, and generalised anxiety disorder. The inconsiderable amount of expectations placed on her due to being a holy knight also contributes to her poor mental health. As a result of her trauma, she’ll become triggered if her private parts and erogenous zones are touched without consent. Her other triggers are witnessing the death and kidnapping of children and abuse of women, looking at European churches, references to church propaganda, and encountering terrible people from her past. She has inconsistent suicidal thoughts and desperately tries to suppress them by harming herself. She has inconsistent suicidal thoughts and desperately tries to suppress them by harming herself. She usually wants to disappear into nothingness, not having to worry about recurrent, unwanted memories and being afraid of making the wrong decision. She has a tendency to overthink various plans and solutions to all possible worse outcomes in order to avoid making the wrong decision. There are instances where she loses a lot of interest and pleasure in most of her normal activities, making her feel bored and weirdly uneasy. She feels a certain detachedness from those close to her and her mind struggles to concentrate on what’s happening. She often has a pessimistic view on the future as she’s partially fixated on past failures and reliving traumatic events. Hirmenogaldus has a tendency to place heavy restrictions on her eating patterns, having an intense fear of gaining weight. She frequently checks in reflective surfaces for perceived flaws as she’s somewhat relentlessly pursuing thinness. Her perceived body weight negatively influences her self-esteem, and she occasionally complains about being fat. She usually makes excuses for not eating as she doesn’t want to ruin her already distorted body image. There are instances where she perceives certain harmless situations and events as potential threats. She has difficulty handling uncertainty and letting go of her most troubling worries. As a result of all these issues, she tends to feel a sense of looming hopelessness, overwhelming guilt, restlessness, and agitation.

Compared to most medieval folk, Hirmenogaldus is considered to be a giant due to her impressive stature, clocking in at about 6’ 5” (195.5 cm). She has a pear-shaped mesomorphic body type with slightly broad shoulders, a fairly defined waist, and prominent thighs. Her face and neck are adorned with a myriad of reddish-brown freckles, and she has silvery stretch marks on her upper arms, belly, and hips. Her eyes are almost parallel to the stunning sky-blue bill of a male ruddy duck during breeding season. Her skin is a creamy white and she has hair that is an absolutely beautiful golden copper blonde. She has messy, bowl-cut style bangs with the rest of her curly hair being tied into a thick ponytail. She has four recognizable moles: one on the right side of her upper lip; one directly above the left side of her collarbone; the second is located on her belly; and the last mole is on her right mid-thigh. A blatant scar pierces the left side of her forehead, snaking down and over her nose bridge to the middle of her right cheek. She has a couple of other ones: four slightly horizontal scars from her left trapezius to her right deltoid and a blotchy patch of scarred skin near her left kidney. Her breasts have been cut off, there are five healed stab wounds on the backside of her right upper arm, and she carved four Nordic runes onto her belly: ᛊ (sun), ᚨ (god), ᛉ (elk), and ᚱ (ride/journey). The underside of her forearms are covered in healed and fresh lacerations. Her back hides her most brutal scars, seeming to be a mixture of cuts, puncture wounds, and burns.

Hirmenogaldus is commonly seen wearing a full suit of plate armour and her cursed, gilt-brass helmet is shaped similarly to the head of a Western dragon. She has two differently designed golden pauldrons: on the left, it has an engraved blazing sun with a humanoid face; and on the right, it’s shaped like the head of a tarasque without the lower jaw. Her vambraces and greaves were masterfully crafted to mimic the scales of a serpent and the fingers of her armoured gloves are sharp. Her cuirass is decorated with the golden depiction of the Ellén Trechend, which is a three-headed, draconic vulture that can breathe fire. Its main head is in the centre, two heads looking in their designated direction, their legs and wings are spread out on each side, and a partially wavy, serpentine tail. There are other pieces that make up her armour in order to minimise potential life-threatening harm. Hirmenogaldus has a gilt-brass gorget surrounding her neck, two couters for her elbows, and tassets hanging from her cuirass. She has a pair of sabatons with four draconic claws that cover her feet and cuisses surrounding her thighs. She also has two circular besagews that are part of the harness of her plate armour and help to protect her armpits. Her armour is slightly battle-worn, but its vibrancy has surprisingly remained untouched for years. The colour of her plate armour is a reddish-black with a blue-green sheen. Underneath her armour, she wears a quilted green tunic, padded brown legs, white braies, and a wide belt of leather.

Whenever Hirmenogaldus isn’t donning her iconic armour, she’s wearing a full-length ball gown made from fine silk and a tight-fitted, paprika bodice. For both her noblewoman and armoured outfits, she occasionally dons a royal mantle of faded jade with white fur trim that has black leopard spots. Her blackberry silk gown appears to be voluminous due to an ample skirt underneath. Her silk gown covers half of her shoulders and flows down into a fancy, modest semi-sweetheart neckline with a bow of cosmic purple. Around her neck is a velvet choker of cosmic purple with a cardinal pink ruffled top. She has Juliet sleeves and the wrists have turned back cardinal pink cuffs, and the ball gown is decorated with rich golden embroidery. Underneath her gown is a linen chemise and hose that’s held with a garter just below her knee. For jewellery, she’s adorned with a gold and enamel brooch in the form of a dragon’s head, a dark golden pearl necklace, a gilt bronze sapphire ring on the right index finger, and a table cut ruby ring on the left middle finger. She carries a two engrailed top shield that depicts a one-horned dragon with a jousting lance piercing its heart. Hirmenogaldus wields a blood-letting dagger in a serpentine shape made from polished brass. She also wields a 7 ft (213.36 cm) battle-strong claymore forged from an unknowable metal akin to black steel. Its most noticeable feature is that of three raised, eye-like markings right above the cross-guard in a vertical row. When she activates the sword with her own blood, those markings open to reveal fully functional purple jasper eyes and the blade is consumed by blue holy flames. She possesses a traveller’s backpack, one where she stores her collected souvenirs, camping equipment, basic medicinal items, and books that contain a variety of knowledge as well as a cittern that Odeschuna gave her.

Like all holy knights trained under the Praying House of Älkechirnobus, she’s considered to be a psychic. Hirmenogaldus isn’t entirely familiar with her psychic abilities because she doesn’t heavily rely on them like the other holy knights before her. Without her knowing, she has precognition, but it’s in the form of cryptic dreams that vaguely predict future events. She can perceive and read the auras of other individuals, being able to clearly understand their emotions and moral alignment. She can also detect the emotions of those she mentally focuses on, but this can result in blood seeping out of her eyes, ears, and/or mouth (e.g. she’ll cry blood if she senses someone’s melancholy). As a result of dermo-optical perception, she can perceive unusual sensory stimuli such as colour and varying brightnesses through her own skin. Hirmenogaldus has telekinetic abilities, being able to move and manipulate matter at a distance without physical interaction. She can perfectly mimic the sounds of animalistic beasts as well as talk to them and understand their unique interactions. She’s able to tap into a feral mind, allowing her to perform extraordinary feats of strength and agility that’s beyond normal for her. She’s a master at taming animals by reading, understanding, and staying in tune to their body language. She’s also able to solve many of their behavioural problems and possess unique insight into their psychology. Lastly, Hirmenogaldus has enhanced strength and stamina, being able to engage in physically strenuous activity as well as lift and/or strike objects that are tens of thousands more than her body weight. Due to her draconic helmet being cursed, it seems to intensify her negative emotions and strengthen her psychic abilities. This is one of the reasons why she tries not to heavily rely on her abilities because she’s afraid that she’ll become an irredeemable monster.

FAMILY:

Broghalenius L’Patenozudi-Gilebozrath (father)

Lobaszewinth (mother)

Unnamed older sister

Two unnamed older brothers

Dersabhol Echtagloprinus-Pimbezurta (ex-lover)

Ungelohram Shakjelovi (ex-boyfriend)

Sedulomaith (daughter)

Chaidozluben (son)

Aremophivus Brejzuktophina (adoptive daughter)

ALIASES/NICKNAMES:

Dame Hirmenogaldus

The Accursed Daughter of Duke Broghalenius (by those aware of her psychic abilities)

Knight of Beasts

Fish-catcher

Bread-stealer

Trophy-bearer

Lady of Speedy Visitation

Saint of the Billowing Crusade and Dragon’s Ferocity

Mommy (by her children)

Mother (by her children)

Doll-face (by Mutseloniah)

Zarabaaneh ghalbam (“my heartbeat” in Persian) (by Mutseloniah)

Nafasam (“my breath” in Persian) (by Mutseloniah)

Duvshanit (“honey” in Hebrew) (by Mutseloniah)

Capara (“my blessing” in Hebrew) (by Mutseloniah)

Otzar shely (“my treasure” in Hebrew) (by Mutseloniah)

Vile devourer of mages (by Ikarondelus)

Lying bitch (by Ikarondelus)

Foul whore of barbarity (by Ikarondelus)

Bastard with a devil’s silver tongue (by Ikarondelus)

Fucking idiotic drunkard (by Ikarondelus)

Elskan mín (“my darling” in Norse) (by Raskovulde)

Ástvinur (“love friend” in Norse) (by Raskovulde)

Haustmyrkr (“autumn dusk” in Norse) (by Raskovulde)

She Who Dared To Cross Bifröst (by Raskovulde)

Executioner of the World Serpent (by Raskovulde)

The Burning Gladiolus (by Odeschuna)

The Enraged Wyvern (by Odeschuna)

Destroyer of Tainted Pride (by Odeschuna)

A bhuanchara (“my eternal friend” in Irish) (by Nikmuvolefja)

My greatest rival (by Pelmazodius)

Gladiatorial beast (by Pelmazodius)

Vögelchen (“little bird” in German) (by Regnazoldus)

Herzensbrecher (“heartbreaker” in German) (by Regnazoldus)

The Scorching Blade of Älkechirnobus (By Uhteszoga)

Slayer of Cold Hearts (by Uhteszoga)

Liberator of Anguish (by Uhteszoga)

The Draconic Maiden (by L’Ayncezosud)

Mistress With The Coppery Locks (by L’Ayncezosud)

My scarred mademoiselle (by L’Ayncezosud)

Ma tigresse (“my tiger” in French) (by L’Ayncezosud)

Mon ciel étoilé (“my starry sky” in French) (by L’Ayncezosud)

Mon rayon de soleil (“my ray of sunshine” in French) (by L’Ayncezosud)

Hirmageld (by Perszufoval)

Hirmena (by Bheszawulf)

Sunteholda (by Hulcekrando)

Hellebore of Rosy Blackness (by Hulcekrando)

Soft hyacinth (by Hulcekrando)

Creeping baby’s breath (by Hulcekrando)

Chrysanthemum of a Thousand Winters (by Hulcekrando)

Autumn crocus (by Hulcekrando)

My delicate edelweiss (by Hulcekrando)

Slithering pansy (by Hulcekrando)

FUN FACTS/EXTRA INFORMATION:

She was originally a closeted lesbian, but later became bisexual.

Her birthday is August 26th (Virgo)

Her blood type is B-

She’s allergic to cats, shellfish, egg white, and balsam of Peru.

She's an avatar of Volczebuthrija X’Uylmaboskezirg and an unknown vengeance god

In regards to her ethnicity, she’s 37.5% Scottish, 25% British, 12.5% French, 12.5% German, and 12.5% Spanish.

Her father believed that her psychic abilities are a result of a “family curse” that reigned from his bloodline. It usually affects every third generation of females, but that’s more of an estimate than actual biological fact.

She originally had an older sister, but Broghalenius killed her after she turned 2-years-old in fear of her possessing the “family curse”.

She calls her draconic helmet the wyvern’s cursed helm.

Her claymore is called Kigamozertus, which means “stiffness of death” in the Æylphitus language. It's named that due to causing swift decay to a living being once slain. It's believed that the sword absorbs the soul of those truly sinful blood touches it.

It's believed that her claymore belonged to a destroyer angel. Only people who have a suitable mind and a full paranormal psyche can handle such a blade. When a regular being tries to wield it, the claymore transfers its desire to kill sinful and absolutely vile creatures to them. It’ll put them into a bloodthirsty and destructive frenzy until they stop using it.

She likes cute and exotic animals, seal fur, cleanliness, young children, the sound of string instruments, drinking booze with her friends and comrades, daybreak, swampy environments, burning embers, and intricate tapestry.

She dislikes singing, physical and psychological torture, being touched without permission, the feeling of “shallow accomplishment”, muddy puddles, dissatisfaction, impenetrable darkness, treading through snow, pestilence, and famine.

Her hobbies consist of jousting, horseback riding, making flower crowns, slaying monsters, reading, cloud- and star-gazing, and playing her cittern. She also enjoys collecting porcelain ceramics, tea flavours and spices from around the world, rare swords, souvenirs from her travels, and exotic animal skins.

Out of all tea flavours and spices, she likes black tea and asafoetida.

She finds all animals quite fascinating in regards to their behaviours and biology. If she had to choose a favourite, it would either be the western capercaillie, great spotted woodpecker, garden tiger moth, red deer, great tit, or Atlantic puffin.

Her favourite flowers are the bluebell, peony, cowslip, dog-rose, and early-purple orchid.

Her favourite comfort foods are tayberries, cranachan, rumbledethumps, cullen skink, Forfar bridie, tattie scone, and Flies’ graveyard.

Her favourite colours are the blue dye that woad leaves produce and the orange-yellow petals of a pot marigold.

Her biggest pet peeves consist of people who purposely ignore boundaries, rudeness in general, bad personal hygiene, losing things, loud noises, and one-uppers.

She used to have an actual curly bowl cut before she decided to let her hair grow out as a way for her to separate herself from her traumatic past.

For a short period of her life, she was quite racist and discriminatory against mages due to her religious and white supremacist upbringing. However, that drastically changed after experiencing a fair share of abuse, gaining a better understanding of their struggles. She deeply regrets the verbal and physical harm she was tasked and socially expected to do against minorities and mages.